picasso choreography

Filed under:Uncategorized — posted by Lotta Lundgren on August 13, 2007 @ 6:48 pm

just had to share this. i talked to amanda about choreographing objects some time ago, and i thought of the convo again when i saw this video.

i watched it twice and it’s amazing how (if you’re slow like me) the structure hits you the second time; the black/red, the half time, the ending, the movements of the cubes, the cubism, the coloring, the everything.

and also, if you think about it, the structure of the song is not typical for billboard songs. the refrain doesn’t really happen until the end, and there’s an instrumental part in the middle. and believe it or not, this is top 1(!!) in britain as we speak.
i also love how the role of the singer in this video is different from many female singers today. it’s andrygonys but still sexy and interesting, far away from the commercial style many ladies fall into in the music industry.
but really, it’s the choreography of the cubes and cylinders with the simplistic walking of robyn that gets to me.
it’s almost like a futuristic ingmar bergman film.

ok, i would be totally skeptic to see something after praise like this. but if you wanna, here you go (promise to have the sound on). (and watch/listen to the whole damn thing before you judge me.)

everyday movement

Filed under:Uncategorized — posted by Amanda Abrams on @ 2:26 pm

St. Matthew's Cathedral 

a company that i dance with is working on a piece about catholicism, and i’ve found some of the ideas have worked their way into my non-dance life. during the week, i meditate almost every day in a catholic church near my office, and since our group started working on this piece, i’ve noticed patterns i never saw before.

i avoid the hours when the church is full and a priest is talking. when i’m there, it’s cool and dim and quiet. but there is movement. it’s small and subtle, but there’s a regularity to it.

there are the tourists wandering in, walking towards the altar in their sneakers, clutching bags of souveniers, then walking out again.

and there are the homeless guys. sometimes they’re outside asking for change, sometimes inside sleeping on the pews, and sometimes roving around up and down the aisles, going in and out of various doors.

one day last week i was in the church before noon, the first time i’d done that in a long time, and it took me awhile to realize that people were lined up on the right side of the pews. they were ordinary business people, big-shouldered guys in suits who looked like they belonged in politics, clean and colorless women in business casual outfits. they were there for confession, i realized, and after disappearing around a corner for a few minutes, they’d reemerge, faces passive as ever, and walk over to another part of the church to pray on their own.

there are some regulars. there’s a grey haired guy who comes fairly often; he sits so relaxedly in the pew, his left arm stretched out along the top of the bench, that he could be at a football game. stays for hours.

and there’s a mysterious woman all in black who’s there almost every day. her hair is almost white and she wears it in a bun, but she’s quite lovely and is probably younger than she initially seems. red lipstick, black shawl, often a fan in her hand. she roves the aisles, up and down, walking slowly and patiently, stopping at her station at the far right corner of the pews, then walking again. and she has this weird noise she makes with her mouth, kind of like a constant rolling of her r’s that goes on and on. i think it must be a devotional compulsion that she makes herself do. she’s the spiritual caretaker of the place, i feel.

and behind it all are the cleaners, always moving, always there. they’re the backstory, the drums behind the soloists. they’re two latino guys who must work on a rotating cleaning schedule. some days they’re vacuuming the carpet, other days organizing and dusting the pews, other days waxing the floor up front or cleaning the front doors. one guy is thinner and a bit nervous looking, with lines around his mouth; the other is heavier and a bit hunched. neither one seems the least bit spiritual, at least while working, and i always wonder what they think about toiling in such a beautiful church every day.

i’ve just begun saying hi to the thinner guy, and i like that. and i sometimes say hello to the woman in black, though she creeps me out a little. but i generally avoid looking at anyone else. it’s great–anywhere else, i’d probably feel bad about not looking in people’s eyes and somehow connecting with them. but in the church, i feel, we’re all there for personal reasons, not to connect. being in the church is my time, my space. 

Good Websites

Filed under:Uncategorized — posted by Ilana on @ 10:33 am

Who has an up-to-date, informative, clean website with contact info?  Just had some trouble when I set out to look based on my criteria.

 I’m inspired by doug’s comment to find some good dance website examples out there, DC and beyond..

impersonal art

Filed under:Uncategorized — posted by Amanda Abrams on @ 7:22 am

 

someone said to me yesterday, “the best art is personal.”

i love that idea, but realize it’s somewhat controversial. another friend and i have had long debates over that basic issue–whether we are ourselves when we dance, or just bodies; whether dance is or can be or should be therapy. she doesn’t think good art necessarily has anything to do with what’s happening deep inside ourselves.

i read a book by twyla tharp some time ago and she felt art should not be personal–that it is the universal themes that have been touched upon over and over in history that make the best subjects for art. and so her dances refer to greek myths, the bible–archtypal stories and ideas that have deep meaning for our society.

and yet it seems to me that the more personal art is, the more compelling and passionate it can be. and the more unique and true, whatever that means. the subject doesn’t have to be therapeutic–my relationship with my mother, my anger over x or y–but what we bring to it should be as unique and authentic to how we see the world as possible.



image: detail of installation by Bronwyn Lace